Oyî-kehë Dêtîkè

Oyî-kehë Dêtîkè (/ˈojɪ/ /ˈkehë/ [sudden; abrupt] [bureaucrat]) is a subtropical Town located in the Bèmîgêthaki Zone of the Union of Engineers.

The name Oyî-kehë Dêtîkè is derived from the Iron Elvish language, as Oyî-kehë Dêtîkè was founded by Trêbë Trëkêv, who was culturaly Iron Elven.

Climate

Oyî-kehë Dêtîkè has a yearly average temperature of 26°C (78°F), with its average temperature during the summer being a warm 28°C (82°F) and its average temperature during the winter being a pleasant 24°C (75°F). Oyî-kehë Dêtîkè receives an average of 234 cm/y (92 in/y) of precipitation, most of which comes in the form of rain during the summer. Oyî-kehë Dêtîkè covers an area of nearly 6 km² (2 mi²), and an average elevation of 3514 m (11528 ft) above sea level.

Overview

Oyî-kehë Dêtîkè was founded durring the late 13th century in spring of the year 1164, by Trêbë Trëkêv. The establishment of Oyî-kehë Dêtîkè suffered from several major issues, resulting in the need to develop many solutions to basic problems. Problems such as a lack of fresh water, logistical support, poor quality tools, and the odd monster or two. Howeaver, these were overcome in time.

Oyî-kehë Dêtîkè was built using the conventions of Iron Elven durring the late 13th century. Naturaly, all settlmentss have their own look to them, and Oyî-kehë Dêtîkè is no diffrent. The town's buildings feature waddle and daub construction with good timber frames and a stone foundation protected by thatched or shingled rooves. Most buildings with second floors are built in such a way as to overhang into the streets on the upper floors for more space, as building size seems to be the primary indicator of wealth within the community. Most buildings are not decorated with any integral features, but instead use ivy, flowers, and other natural elements in planters of on trellices to breathe life into the structure they grow upon.

Oyî-kehë Dêtîkè is buildings are arranged arrounded highly ordered system of premissive paverstone streets which form hexical paterns, allowing the incides of the octagons to be common grounds for the buildings on the edges, be it for parkland, yardspace, plazas, or markets. The town sits behind an impressive looking clay brick wall. The wall is notable for querried stone blocks being used to renforce the clay bricks in the expected manner and locations. While the wall was built to the exact specifications of modern fortifications, one has to wonder why the money invested into creating such a well fortified wall wasnt spent on a less impressive looking wall crated from sturdier materials. Oyî-kehë Dêtîkè's walls would endure a brief bombardment, but only from light siege weapons. It seems more likly the town's walls were not designed with defence in mind but rather lending the town a certain air with visitors. The boondoggle-of-a-fortified wall have not been wellmaintained over the years, and while functional are in dire need of some loving care and perhapse light renovation.

A look around Oyî-kehë Dêtîkè makes you wonder how anything ever gets done. The locals have clear, obvious rivalries with one another, as seen through clenched teeth and fake smiles. What’s more, there is a serious lack of any organization and planning in Oyî-kehë Dêtîkè’s layout as well as the local’s behaviors. The town seems to be a den of chaos where tongues are forked and local customs do not exist.

Civic Infrastructure

Oyî-kehë Dêtîkè has an Office of Civil Groundskeeping, which works to enforce local ordinances relating to the construction and upkeep up of all plant life, water features, and other natural decorations within Oyî-kehë Dêtîkè. They are also responsible for the maintenance of these features. Notably, the OCG is not responsible for Oyî-kehë Dêtîkè's parks.

Oyî-kehë Dêtîkè has an Office of Civil Vicary, which is responsible for providing a livelyhood for all officialy recognised religious figures within Oyî-kehë Dêtîkè.

Oyî-kehë Dêtîkè has a Gravedigger's Guild, which is responsible for collecting the dead and laying them to rest according to all applicable laws and religious customs.

Oyî-kehë Dêtîkè has a Highwayman's Guild, which is tasked with maintaining the roads and highways leading into town as well as keeping them safe for travelers.

Oyî-kehë Dêtîkè has a Hall of Slayers, which is tasked with maintaining the roads and highways leading into town as well as keeping them safe for travelers.

Oyî-kehë Dêtîkè has a monistary of an order of Civil Monks, who provide divine-related services to the general public and maintain Oyî-kehë Dêtîkè's public wards, blessings, and other arcane systems.

Oyî-kehë Dêtîkè has a Parks and Recreation Department, which is responsible for the construction, management, and usage rights for all of its parks and parklands. They are not to be confused with the Office of Civil Groundskeeping as they do not hold authority over nor responsibility for Oyî-kehë Dêtîkè's natural decorations nor waterways.

Oyî-kehë Dêtîkè has a public schooling program overseen by the Hall of Sages who has the responsibility of ensuring access to affordable high-quality education in all basic classes (Reading, Writing, Mathmatics, General Sciences, General Arcana, and Social Education) is made available to all citizens.

Oyî-kehë Dêtîkè has a public septic system, which allows its citizens to have indoor bathrooms. The septic system is overseen by the League of Sewerkeepers, who posses the legal authority to enforce all laws relating to the septic system, and are also tasked with its maintenance and upkeep.

Cultural Notes

Two or more groups of citizens within Oyî-kehë Dêtîkè hate each other. Their neighbors or the local law have kept things from too-overt violence, but members of the groups will constantly interfere with their rivals and cause whatever misery they can get away with. This hate may spring from recent events, or it may be an inherited spite from old wrongs.

Oyî-kehë Dêtîkè's chapel was built using a different architectural style from the rest of the town. The style used is best known for the combined use of arcuated and trabeated construction, employing arches and constructed with post and lintel. The arch served as the style's chief structural element, with flanking columns serving as buttresses or decorations. While the general shape of their structures could be generously described as simplistic, the use of these arches and columns created a most distinct ascetic which is easily distinguishable on sight to armatures and experts alike.

The Amoeba, Giant near Oyî-kehë Dêtîkè are known to be almost tame, such that they can be put to domestic use.

Oyî-kehë Dêtîkè's citizens partake in a curious ritual relating to their local kami. It takes place in summer and involves performance art to channel Augury energies of tier 1 via chanting.

Economy

The following information was obtained via the Imperial Census Bureau as part of the Eyom Economic Outreach Program. It differs from Standard Imperial censuses in that many of Tom's citizens, regardless of culture, work in more than one occupation or hold more than a single job. The Imperial Census Bureau has ruled that a job is a job, hence, the intigers within the data presented here can count an individual more than once.

Oyî-kehë Dêtîkè Census Data: Year 2000

469 of Oyî-kehë Dêtîkè's population work within a Foundational Occupation.

• 26 work in Agriculture
• 105 work as Craftsmen
• 37 work as Merchants
• 79 work as Service Workers
• 48 work as General Laborers
• 16 work as Skilled Laborers
• 65 work as Civil Servants
• 44 work in Cottage Industries
• 22 work as Artists
• 27 work in Produce Industries

974 of Oyî-kehë Dêtîkè's population do not work in a formal occupation, but do contribute to the local economy. 44 (3%) are noncontributers.

Points of Interest

Oyî-kehë Dêtîkè makes use of canals for some of its streets. Locals often fish in the canals.

POI

History

The the a katar of Abjuration, an a katar imbued with notable amounts of Abjuration energies was created near Oyî-kehë Dêtîkè by in time immemorial, reportedly some time during the early 2nd century.

History